Paul Gilroy's 'There Ain't No Black in the Union Jack' offers an intriguing examination of race relations in Britain in the 1980s. Gilroy, unlike numerous other theorists, sees the interconnectedness between those discourses around race, class, and gender, and its impact on the black British community. Book reviews: 'There Ain't no Black in the Union Jack': the cultural politics of race and nation By PAUL GILROY (London, Hutchinson, 1987). £7.95 Colin Prescod Race & Class 1988 29: 4, 97-100.

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1. 30 years ago There Ain't No Black in the Union Jack: The Cultural Politics of Race and Nation was published. Philip Dodd talks to the author Professor Paul Gilroy about its impact and whether.
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Paul Gilroy Ain't No Black In The Union Jack

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Paul Gilroy, Professor of American and English Literature, was the guest expert on the second episode of Russell Brand’s new series ‘Under the Skin’.

Professor Gilroy discusses the re-emergence of open racism within political rhetoric, the relationship between race and religion, and why we still divide humanity into different identity groups based on skin colour.

Listen on Art19.com.

Or watch on YouTube:

Blog posts on King’s English represent the views of the individual authors and neither those of the English Department, nor of King’s College London.

Paul Gilroy Ain't No Black In The Union Jackon Jack Summary

Paul joined UCL as Professor of the Humanities in August 2019 and, as Founding Director of the Sarah Parker Remond Centre for the Study of Racism & Racialisation, is responsible for establishing a vibrant new interdisciplinary research centre that harnesses scholarship from across UCL in the critical study of race as well as the history, theory and politics of racism and its effects. The Centre will be outward facing and aims to become a hub for radical scholarship and engaged thinking, drawing in scholars, activists, policy makers and students from across UCL’s faculties, from London, the UK and internationally. In addition to the Director, the Centre will be staffed initially by an administrator and two lecturers and will attract doctoral students and post-doctoral fellows as well as establishing a new MA programme for students interested in exploring processes of racialization, racialized experience and racism in global, trans-historical and multi/interdisciplinary ways.

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Paul Gilroy is one of the foremost theorists of race and racism working and teaching in the world today. Author of foundational and highly influential books such as There Ain’t No Black in the Union Jack (1987), The Black Atlantic: Modernity and Double Consciousness (1993), Against Race (2000), Postcolonial Melancholia (2005) and Darker Than Blue (2010) alongside numerous key articles, essays and critical interventions, Gilroy’s is a unique voice that speaks to the centrality and tenacity of racialized thought and representational practices in the modern world. He has transformed thinking across disciplines, from Ethnic Studies, British and American Literature, African American Studies, Black British Studies, Trans-Atlantic History and Critical Race Theory to Post-Colonial theory. He has contributed to and shaped thinking on Afro-Modernity, aesthetic practices, diasporic poetics and practices, sound and image worlds.

Winner of the Holberg Prize (2019), which is given to a person who has made outstanding contributions to research in the arts, humanities, social science, the law or theology, Professor Gilroy was described by the awarding committee as ‘one of the most challenging and inventive figures in contemporary scholarship’. He has transformed the canon of political and cultural history, making us aware of how the African diaspora – spurred into motion, largely, by racial slavery – was an extra-national, socio-political and cultural phenomenon which challenged essentialist conceptions of country, community and identity, and what is more, was constitutive of modernity. Gilroy was one of the founding figures of a remapped global history that embedded the movement of racialized subjects and traded goods into accounts of the world as we know it. His work on racism in modern Britain has consistently countered romantic narratives of whiteness, Christianity and ethnic homogeneity as uniquely constitutive of these islands and has written the long history of Black Britons into the cultural and social fabric of Britishness. Using philosophy, sociology, musicology, literature, history and critical theory, he has breathed new life into the humanist tradition, extending it to include scholarly and political discourses on race and anti-racist polemic.

Photo credit: Lola Paprocka